This is the time of the year when we are perhaps most mindful of the wonder and beauty of God’s creation. Caring for creation is at the heart of who we are as a people of faith.Now there are a lot of things one could claim to be "at the heart of who we are as a people of faith" and get away with it. Furthering the Glory of God; the blessed life and resurrection of our Lord Jesus Christ; transforming ourselves through the Holy Spirit into people who live like Jesus, etc. But "caring for creation": isn't one of them. +Bird shows himself immediately to be the kind of person who writes things without seriously thinking about them, and throws out phrases like "at the heart of our faith" when he means that something is very important. If caring for creation were at the heart of the faith, we should start devoting our time, energy and money to the Sierra Club or the Green Party, which at least is growing, unlike the ACoC.
Throughout the ages, however, our concern for creation has drifted to the sidelines of our Christian witness.No citations from the Fathers of the Church there to demonstrate how "our concern for creation" was once at the centre of our witness. He needn't waste his time trying to find any.
. Yet many, like theologian Christopher Lind who spoke at our Synod in 2007, have not forgotten thisHere are some extracts from Mr Lind's presentation to the 2007 Synod :
important mark of how we live out God’s mission and are calling us to reclaim and renew our role as custodians of creation.
Earth has a collective identity and a collective voice, capable of rejoicing in delight and groaning in sorrow. In order to hear the voice of Earth, we have to listen for it. Maybe the voice of Earth is a little bit like ‘body language’ – a communication without words; or maybe it is like the language of whales and other animals. They do communicate. We just have to learn their language!We're getting beyond trendy environmentalism here, into something really creepy. Back to +Bird:
Earth and its components not only suffer from injustices at the hands of humans, but actively resist them in the struggle for justice.
In Niagara, caring for creation has become an important part of how we will pursue excellence in ministryIt is so painful to hear leftist jargon. bandied about in the place of the language of Christianity. OK here's the heart of the faith, an arena for prophetic social justice-making. Just what does the bishop direct his flock to do:
through prophetic social justice-making.
The first is Earth Hour on Saturday, March 28 at 8:30 p.m. It’s an hour in time where we, as a people of faith, symbolically turn off those things in our lives - televisions, computers and lights – which contribute toThat's it. That's the taking up of the Cross that this religion requires. One hour of turning things off and taking a nap, and stick a reference to the environment into the Prayers of the People. These are people who hold a form of godliness but deny the power thereof.
the production of green house gases by the electricity they use from non-renewable sources of energy...I echo this call and urge all Anglicans in Niagara to observe Earth Hour. For more information, visit KAIROS’ website(www.kairoscanada.org) and learn this relates to their Re-Energize campaign.
Last year, I wrote to you in response to a motion from Youth Synod asking me to declare one Sunday per year (near Earth Day) for Anglicans in Niagara to walk, cycle or carpool to church. This year Earth Sunday falls on April 19. I hope all parishes will go one step further this year and observe Earth Sunday in some way
through their Sunday liturgies. As part of my Earth Sunday plans, I’ll be reducing my carbon footprint by using my hybrid car as little as possible and by walking to my host parish that Sunday. I urge all of you throughout our great diocese to also reduce your carbon footprint on Earth Sunday as way of demonstrating your commitment to care for creation.
In the last federal campaign the Liberals ran on their Green Shift, an environmental program headlined by a carbon tax. With disastrous results. The attempt to make this new social gospel the means of the vivification of the ACoC will have the same fate. But give Stephane Dion this: he was willing to stand up for what he believes, and pay the cost of his discipleship.